Is death denied in contemporary Australian society Provide examples to Essay

Is death denied in contemporary Australian society Provide examples to att exterminateant your argument - Essay ExampleThe emergence of hospices and palliative vex teams has make much to improve this difficult bea of healthcare. Nursing and hospice care professionals, rather than doctors and surgeons, are more routinely faced with dilemmas which related to the dignity of the person, and the way that psychological and social factors can impact positively or negatively on the experiences of patients, relatives and medical staff. This is an area which is less well researched, and the present paper considers the abundantly held impudence that Australian society generally denies death, and seeks to protect its citizens from facing up to the emotional consequences of death for themselves and their close relatives. At the present time there are heated debates about the ethical and moral issues surrounding death, ranging from support for medically assisted deaths, to vehement oppositio n of any intervention that could potentially hasten death. These are all important(p) issues which Australian society must tease out and openly examine if it is to provide the kind of end of life care that patients expect. The alleged tendency of Australian society to deny death could be seen as endangering attempts to improve end of life care. If people prefer to distance themselves from death, and to avoid talking or mentation about it then it is very difficult to work out what kind of treatment or care would be their ideal preference. For this reason it is important to consider attitudes and cultural values on a wide scale when considering medical and social processes. A medical service which is out of tune with the prevailing socialisation is unlikely to provide a sensitive and appropriate level of care. A closer look at this intriguing area of healthcare studies reveals that the whole death denying label may not be kinda as accurate an assessment as it appears on first sigh t. Historians such as Jalland (2002) and Davis and George (1990) trace the exploitation of Australian beliefs and customs from the aboriginal concepts of The Eternal Dreaming to the experiences of Australian soldiers in the First World contend who were taught to repress the horrors of mass warfare with the so-called stiff upper lip, (Jalland, 2002, 306) and to a much more mix modern situation where multiple ideologies and customs struggle for prominence. Despite a very evident mixture in modern Australia, this notion that the country is a death denying nation persists into the present day. Evidence for this demurrer of death thesis is found in the ideas of social scientists in the period from 1955 to 1985. (Zimmermann and Rodin, 2004, 121). Certain traditions such as elaborate funerals and mourning rituals for bereaved families were noted as being important smilerers of the transition from life to death, in earlier historical periods. In traditional Catholic societies, for exa mple, it was usual to hold a wake to mark the departure of a beloved family member, followed by commemorative mass celebrations. In Jewish societies there are similar commemorative events, and these rituals are deliberately communal and inclusive, providing a supportive framework for bereaved families to feed on while experiencing the first painful stages of loss. (OGorman, 1998, 1131-1132) The community as a whole took part in these rituals, and death in such a context